Parangtritis Beach


Parang Tritis beach
who In addition to being the most popular beach in Yogyakarta, Parangtritis is worth visiting since it is closely related to such tourism objects as the Sultan Palace in Yogyakarta city, Parangkusumo Beach to the west of it, and the Merapi area at the north part of Yogyakarta. Located around 27 kilometers from the city center, Parangtritis Beach is also part of the Queen of South's authority.

The naming of the beach has its own history. Hundreds years ago, someone named Dipokusumo, was a fugitive of Majapahit Kingdom, came to this area to meditate. When he saw water dripping from the crack of the coral reef, he named this area 'parangtritis', originating from the word parang (stone) and tumaritis (water drops). The beach close to the area was then named the same.

Parangtritis is a beach full of myths, which is believed to be the manifestation of the unity among Merapi Mountain, Yogyakarta Kingdom, and Parangtritis Beach. The legend tells that Panembahan Senopati and Sunan Kalijaga once met in this place after completing their meditation. Panembahan Senopati was reminded of being a humble ruler despite his supernatural powers.

The primary attraction of this beach is its natural view. The enchantment of the coastal scenery can be seen from different angles to give you different experiences. When you are standing at the seashore, you will see the wide ocean with the high waves and steeply mountainside on the east side.

To get the view from the site, just walk or hire the horse-cart westwards and you look southwards when you have reached the place. You may get to the place by riding a horse that you shall rent at negotiable price.

After enjoying the scenery of Parangtritis beach from the seashore, you can leave for Langse Cave for a different experience. On the earth road leading to the cave, you can look westwards to see Parangtritis from different angle. The high waves rushing to the shore will look silvery under the sun, and will look golden by the sunset time. YogYES got the opportunity to see this exotic view during its visit a couple of days ago.

Before reaching Langse Cave, we suggest that you pay a visit to the graveyard of Syeh Bela Belu that will give you spiritual experience. Usually, many pilgrims come on certain days such as certain Tuesday that is called Kliwon on Javanese calendar as one of the five Javanese days of the week.

From the graveyard, you may challenge yourself to continue your journey to Langse Cave that you have to go on foot to get to the cave that is 3 kilometers away through as high as 400 meters mountainside at the slope of almost 900. To get into the cave that is also called the Queen of South cave, you have to get the permission from the tomb guard. According to the guard of Depok Beach several times entered the cave when he was young, we will get beautiful view of the south ocean at the mouth of the cave that directly faces the ocean.

On the fifth day of the fifth month of Chinese calendar, you will be able to see Peh Cun ceremony procession in Parangtritis. Peh Cun, originating from the word Peh that means oar and Cun that means boat, is Chinese expression of gratitude to God. This rite is also meant to commemorate Khut Gwan (Qi Yuan), a loyal patriot as well as a minister who was once betrayed by his colleague so that he committed a suicide.

Peh Cun ceremony is unique since there is no festival of dragon-decorated boats rowing like in other regions, instead there is an attraction of standing egg. The attraction begin at 11:00 a.m. and by afternoon, according to the myth, the egg will stand upright with no means of support are needed. By 01:00 p.m., however, the egg will suddenly fall down and no one can erect it anymore.

To get to Parangtritis Beach, you can take either one of the two routes. One is the route of Yogyakarta-Imogiri-Siluk-Parangtritis with the river and coral reel scenery on the way. The other is Yogyakarta-Parangtritis route that is easier to take with quite smooth road. It is suggested that you do not wear green clothes to respect local people who believe that green clothes will bring misfortune.ref by yogyes.com
Read More..

The Temple of Borobodur


The Borobodur Temple complex is one of the greatest monuments in the world. It is of uncertain age, but thought to have been built between the end of the seventh and beginning of the eighth century A.D. For about a century and a half it was the spiritual centre of Buddhism in Java, then it was lost until its rediscovery in the eighteenth century.

The structure, composed of 55,000 square meters of lava-rock is erected on a hill in the form of a stepped-pyramid of six rectangular storeys, three circular terraces and a central stupa forming the summit. The whole structure is in the form of a lotus, the sacred flower of Buddha.

For each direction there are ninety-two Dhyani Buddha statues and 1,460 relief scenes. The lowest level has 160 reliefs depicting cause and effect; the middle level contains various stories of the Buddha's life from the Jataka Tales; the highest level has no reliefs or decorations whatsoever but has a balcony, square in shape with round walls: a circle without beginning or end. Here is the place of the ninety-two Vajrasattvas or Dhyani Buddhas tucked into small stupas. Each of these statues has a mudra (hand gesture) indicating one of the five directions: east, with the mudra of calling the earth to witness; south, with the hand position of blessing; west, with the gesture of meditation; north, the mudra of fearlessness; and the centre with the gesture of teaching.

Besides being the highest symbol of Buddhism, the Borobodur stupa is also a replica of the universe. It symbolises the micro-cosmos, which is divided into three levels, in which man's world of desire is influenced by negative impulses; the middle level, the world in which man has control of his negative impulses and uses his positive impulses; the highest level, in which the world of man is no longer bounded by physical and worldly ancient desire.

It is devotional practice to circumambulate around the galleries and terraces always turning to the left and keeping the edifice to the right while either chanting or meditating. In total, Borobodur represents the ten levels of a Bodhisattva's life which he or she must develop to become a Buddha or an awakened one.
Read More..